Lesson 7
Revelation 2:18-29 (The Letter to Thyatira)
Continued...
Jesus’ judgment of this Jezebel is described in verses
22-23. The children in verse 23 are most likely her
disciples. (Isaiah 57:3-8 uses the term in a similar
way.)
In verse 20, Jesus says, “But I have this against you,
that you tolerate... .” The modern reader recoils at
that sentence — how, they ask, can anyone be too tolerant?
Tolerance, after all, has become the greatest virtue in our
society. Leslie Armour, a philosophy professor at the
University of Ottawa, has said that “a virtuous citizen is
one who tolerates everything except intolerance.” The
United Nations Declaration on the Principles of Tolerance
states that tolerance involves the rejection of dogmatism
and absolutism. Thus, according to the UN, if you believe
dogmatically in anything or if you believe anything is
absolute, then you are by definition intolerant and worthy
of rebuke.
The world may see tolerance as the greatest virtue, but
God does not see it that way. We must never tolerate sin or
those who teach others to sin. If we do, then we fall under
the condemnation of verse 20. As Alexander Chase said, “the
peak of tolerance is most readily achieved by those who are
not burdened with convictions.” Chesterton said something
very similar ― “Tolerance is a virtue of a man without
convictions.”
We see in these verses how Jesus views tolerance, and
not surprisingly it is quite different from how tolerance
is viewed by the world. The church of Christ must be
intolerant whenever Christ is intolerant, and the Bible
tells us what we must never tolerate.
Note that verse 23 says that Jesus’ message is a warning
to all the churches. The messages in these letters apply to
all congregations.
Jesus says in verses 26-27 that at this time he
possesses power and authority over the nations. Verse 26
says that we will share this power. When? When will we
share in that power? We already do! 1st Corinthians 3:21–23
says that the world and all things are ours. Romans 5:17
tells us that we are now reigning in life through Jesus.
This book is evidence that the early Christians already had
power over nations because (as we will see later in the
book) it was their prayers for vindication that caused God
to topple the mountain of Rome.
Why then did Jesus promise them something they already
had? Often a promise is simply an assurance that a present
blessing will continue. Jesus’ promise here means that the
blessing will continue, be renewed, and be strengthened.
This idea is also indicated by the promise of the morning
star in verse 28, which symbolizes a fresh start, a renewal
of peace, a resurrection. Although they were reigning with
Christ now, that reign with Christ would be clear to all
after their victory over Rome. They would soon experience
new circumstances, something we will see beautifully
unfolded as we progress toward the end of this book.
What is the lesson to the church from Christ’s letter to
Thyatira? Look at verse 20. The lesson for the church today
is that we must not be tolerant with regard to departures
from the word of God. The world may see tolerance as the
greatest virtue, but Jesus does not share the world’s
opinion. His first criticism of this congregation was that
they tolerated a false prophetess.
We, of course, should be very tolerant on matters of
opinion as discussed in Romans 14, but on matters of the
faith, we must never be tolerant of departures. We must
never tolerate sin. Toleration is no virtue when we
tolerate that which Jesus hates!
Chapter Three
The Letter to Sardis
1 “And to the angel of the church in Sardis write: ‘The
words of him who has the seven spirits of God and the seven
stars. “‘I know your works; you have the name of being
alive, and you are dead. 2 Awake, and strengthen what
remains and is on the point of death, for I have not found
your works perfect in the sight of my God. 3 Remember then
what you received and heard; keep that, and repent. If you
will not awake, I will come like a thief, and you will not
know at what hour I will come upon you. 4 Yet you have
still a few names in Sardis, people who have not soiled
their garments; and they shall walk with me in white, for
they are worthy. 5 He who conquers shall be clad thus in
white garments, and I will not blot his name out of the
book of life; I will confess his name before my Father and
before his angels. 6 He who has an ear, let him hear what
the Spirit says to the churches.’
Sardis was really two cities. The original city stood
1500 feet up on a hill in a position that was almost
impregnable. Later, the city spread to the foot of the hill
as well. Thus, Sardis was really two cities – one on the
hill and one at the foot of the hill.
Sardis has been called the greatest example of the
contrast between past splendor and present decay. Sardis
was now a city of degeneration, but 700 years before John,
Sardis was one of the greatest cities in the world. The
city, as had the church within, had by the time of
Revelation lost its life and its spirit. The city had been
destroyed by an earthquake in AD 17, but was rebuilt by
Tiberius.
The congregation in Sardis had a reputation. It had a
reputation among men of being alive. No doubt it was
considered very progressive and contemporary. It was most
likely very well regarded in the community. It may have
been very fashionable to be a member of the congregation in
Sardis.
But where men saw a thriving church, God saw an empty
shell. In verse 2, Jesus told them that their works were
not right in the sight of God. And if your works are not
right in the sight of God, it does not matter how your
works look in the sight of man. In fact, when the world has
nothing but good things to say about you, it should be a
warning that you have become too much like the world.
Luke 6:26 Woe to you when all men speak well of you, For
so did their fathers to the false prophets.
Jesus had a message for Sardis. He told them in verse 2
to “Wake up and watch!” and in verse 3 he said he would
come as a thief. This message had some historical
significance to the city of Sardis. Cyrus of Persia has
once besieged the city and had offered a reward to anyone
who could find a way to enter the city. A soldier, who had
seen a Sardian soldier climb partially down the hill to
retrieve a lost helmet, led a group up the hill following
the same fault line at night. They discovered the
battlements completely unguarded, and they took the
city.
The city slipped into obscurity under Persian rule and
later surrendered to Alexander, under whom it became a
center of Greek culture. But history repeated itself, when
Antiochus besieged the city after Alexander’s death and
took the city using the same trick that had been used by
Cyrus. Again, Sardis fell because there was no one there to
watch. It is to these people that Jesus says “Wake up and
watch!”
The church in Smyrna was at peace and that peace had
allowed them to drift into a coma and nearly die. They were
resting in peace! And that is a danger we must avoid today
as well. Christ brought us peace with God — not peace with
the world. We are never told to be at peace with
worldliness. 1 Peter 2:11 says that a Christian is always
at war. In Ephesians 6:14–17 we find that a Christian is
always dressed for battle. Too many Christians have made
peace with the world!
In verse 1, Jesus says, “I know your works.” Jesus is
not only interested in our works, he knows our works. We
are not saved by our good works (Ephesians 2:8-9), but
neither will we be saved if we have no good works
(Ephesians 2:10). “Every good tree bears good fruit”
(Matthew 7:17), which means that if we are not bearing good
fruit, then we are not a good tree.
In verse 5 we find that one’s name can be blotted out of
the book of life. What does that say about the doctrine of
“once saved—always saved”? It tells us it is a false
doctrine. If my name can be in the book of life and then be
blotted out of that book, then I can be saved and later
lost if I fail to be faithful to Christ.
What is the lesson to the church from Christ’s letter to
Sardis? Look at verse 2. The lesson for the church today is
that we must remain watchful. As soon as we say that such
and such would never happen to us, Satan sees his
opportunity. We have just announced to him a part of our
defenses where we have no guards, and he will seek to take
advantage of that weakness.
1 Corinthians 10:12 Therefore let him who thinks he
stands take heed lest he fall.
Satan will always attack us at our weakest point, and
our weakest point is usually the point where have no
defenses, such as the unguarded battlements of Sardis.
Watch!
The Letter to Philadelphia
7 “And to the angel of the church in Philadelphia write:
‘The words of the holy one, the true one, who has the key
of David, who opens and no one shall shut, who shuts and no
one opens. 8 “‘I know your works. Behold, I have set before
you an open door, which no one is able to shut; I know that
you have but little power, and yet you have kept my word
and have not denied my name. 9 Behold, I will make those of
the synagogue of Satan who say that they are Jews and are
not, but lie—behold, I will make them come and bow down
before your feet, and learn that I have loved you. 10
Because you have kept my word of patient endurance, I will
keep you from the hour of trial which is coming on the
whole world, to try those who dwell upon the earth. 11 I am
coming soon; hold fast what you have, so that no one may
seize your crown. 12 He who conquers, I will make him a
pillar in the temple of my God; never shall he go out of
it, and I will write on him the name of my God, and the
name of the city of my God, the new Jerusalem which comes
down from my God out of heaven, and my own new name. 13 He
who has an ear, let him hear what the Spirit says to the
churches.’
Philadelphia was the youngest of the seven cities. The
city was founded by colonists from Pergamum sometime
between 159 and 138 BC to be a missionary city of Greek
culture to the Lydia. And it worked! By AD 19, the Lydians
had forgotten their own language and were all but
Greek.
For a time, the city was constantly beset by earthquakes
and tremors, and most of the people lived outside the city
in huts. Jesus tells them in verse 12 that they would go
out no more.
The name of the city was changed to Neocaesarea and
later to Flavia, but neither name lasted and the name
Philadelphia was eventually restored. Jesus tells them in
verse 12 that they would receive a new name.
In verse 8, Jesus says that an open door had been set
before them. In the Bible, an “open door” is an opportunity
for service and evangelism.
1 Corinthians 16:9 For a great and effective door has
opened to me, and there are many adversaries.
Colossians 4:3 Meanwhile praying also for us, that God
would open to us a door for the word.
2 Corinthians 2:12 Furthermore, when I came to Troas to
preach Christ’s gospel, and a door was opened to me by the
Lord.
Jesus’ promise in verse 10 to keep these Christians did
not necessarily mean they would be spared from suffering.
In Ezekiel 9:1–8 God promised to keep his people, yet in
Ezekiel 21:3–4 they experienced suffering and death. God
provides spiritual deliverance. Once again we need to see
things the way God sees things — we need spiritual eyes and
a spiritual perspective.
In 2 Chronicles 7:16 God said he would put his name on
the literal Jerusalem forever yet here in verse 12 he puts
his name on the new Jerusalem. The words “forever” and
“everlasting” must be read in context and carefully studied
to determine their proper subject. Many “everlasting”
promises are conditioned on faith, and thus will be
everlasting only so long as the condition is satisfied.
Other eternal promises are directed to the faithful whether
it be the faithful people of God in the Old Testament or
the faithful people of God in the New Testament, the new
Jerusalem.
Consider for example Genesis 17:8 ―
And I will give to you, and to your descendants after
you, the land of your sojournings, all the land of Canaan,
for an everlasting possession; and I will be their God.
Yet in Matthew 21:43 Jesus said that the unbelieving
Jews no longer had an inheritance.
Consider also Genesis 17:13 ―
Both he that is born in your house and he that is bought
with your money, shall be circumcised. So shall my covenant
be in your flesh an everlasting covenant.
Yes in Philippians 3:3 we find that true circumcision is
not of the flesh.
Consider Exodus 40:15 ―
And their anointing shall admit them to a perpetual
priesthood throughout their generations.
Yet in Hebrews we find that Jesus is our perfect high
priest.
Finally, consider Leviticus 16:34 ―
And this shall be an everlasting statute for you, that
atonement may be made for the people of Israel once in the
year because of all their sins.
Yet Hebrews tells us that Christ is now our once for all
time, prefect atonement.
What does it mean in verse 12 to write these three names
on a Christian (the name of God, the name of the city of
God, and the name of Christ)? Christians belong to God.
Christians are citizens of the church (the new Jerusalem).
Christians belong to Christ. They have a special relation
with Christ. God claims us as his own special people when
he writes his name on us. Later in this book we will see
people with someone else’s name written on them. We will
also find that Christians are pictured as having the name
of the Lamb and of the Father written on them to
distinguish them from those opposed to Christ.
I have made the point before that the “church of Christ”
is our description, not our name. That is why we write
“church” with a lower case “c” (despite the ridicule and
the scorn that often accompany it). We are the church that
belongs to Christ – the church of Christ. He has written
his name on us!
The story was told of a large, prominent denomination in
town that was raising money from community businesses to
build a new building. They approached a business man who
was a Christian, and he made them an offer. “I will give
you $1000 if you put up a sign in front saying ‘This is a
church of Christ.’” “We can’t do that,” they said, “this is
a _ church” (where the blank was filled in with
the name of a local denomination). “Well,” the Christian
business man responded, “I’ll still give you a $1000 if you
will put up a sign saying ‘This is NOT a church of
Christ.’” When you understand that story, you understand
the non-denominational nature of the church! It’s really
not that hard. We belong to Christ Jesus, and Christ Jesus
has written his name on us!
Verse 8 tells us that they were very weak, and verse 9
tells us they faced fierce opposition – and yet Jesus
himself had opened a door for them – and he expected them
to go through it! Woe to us when Jesus opens a door and we
fail to go through it — and we are surrounded by open
doors!
The church was weak in influence compared to its Jewish
opposition. The synagogue of Satan is mentioned again in
verse 9. We need to understand that Satan is real and he is
actively working against us.
Satan is mentioned six times in these two chapters. That
alone should tell us something important. Jesus knows that
Satan is real and that Satan is active. Jesus recognizes
that his church is facing a vicious adversary, and he is
giving us a warning.
2 Corinthians 2:11 Lest Satan should take advantage of
us; for we are not ignorant of his devices.
1 Peter 5:8 Be sober, be vigilant; because your
adversary the devil, as a roaring lion, walketh about,
seeking whom he may devour.
The New Jerusalem in verse 12 is the church. In place of
the old city of Jerusalem where the people of God once
dwelled, there is now a new Jerusalem where the people of
God now dwell – and that New Jerusalem is the church.
Notice that the New Jerusalem comes down out of Heaven
from God. As Daniel told us in Daniel 2, Jesus tells us
here that the church is not a product of man. It is the
eternal kingdom not made with human hands. It was created
and established by God.
What is the lesson to the church from Christ’s letter to
Philadelphia? Look at verse 8. The lesson for the church
today is that we need to look for open doors for service
and evangelism. We need to pray for such opportunities, and
then we need to take advantage of those opportunities when
our prayers are answered.
John will find himself standing before an open door in
4:1!
The Letter to Laodicea
14 “And to the angel of the church in Laodicea write:
‘The words of the Amen, the faithful and true witness, the
beginning of God’s creation. 15 “‘I know your works: you
are neither cold nor hot. Would that you were cold or hot!
16 So, because you are lukewarm, and neither cold nor hot,
I will spew you out of my mouth. 17 For you say, I am rich,
I have prospered, and I need nothing; not knowing that you
are wretched, pitiable, poor, blind, and naked. 18
Therefore I counsel you to buy from me gold refined by
fire, that you may be rich, and white garments to clothe
you and to keep the shame of your nakedness from being
seen, and salve to anoint your eyes, that you may see. 19
Those whom I love, I reprove and chasten; so be zealous and
repent. 20 Behold, I stand at the door and knock; if any
one hears my voice and opens the door, I will come in to
him and eat with him, and he with me. 21 He who conquers, I
will grant him to sit with me on my throne, as I myself
conquered and sat down with my Father on his throne. 22 He
who has an ear, let him hear what the Spirit says to the
churches.’”
Laodicea was the only congregation about which Jesus had
nothing good to say about their present condition (although
he did say in 1:19 that he loves them and he suggested in
1:21 that they could still conquer if they repented).
Doesn’t it tell us a lot about our Savior that he saved
this letter for last? He had nothing good to say, and so he
was not in any hurry to get to them. He wanted to have
something good to say about them! Some teachers love to
give failing grades, and others hate to do so. Jesus is in
the second category.
Ezekiel 33:11 Say unto them, As I live, saith the Lord
GOD, I have no pleasure in the death of the wicked; but
that the wicked turn from his way and live: turn ye, turn
ye from your evil ways; for why will ye die, O house of
Israel?
The city was founded in 250 BC by Antiochus and named
after his wife. It was positioned on the most important
road in Asia, which connected Ephesus to Syria. This road
made the city a great commercial and strategic center. The
peace provided by Rome allowed Laodicea to flourish.
Laodicea was proud and felt that it had need of nothing.
When the city was destroyed by an earthquake in AD 61, the
people refused Roman help and rebuilt the city on their
own.
It was one of the wealthiest cities in the world and was
a center of banking and finance – yet Jesus told them they
were poor.
The city was a center of clothing manufacture and was
famous for its soft, violet-black, glossy wool – yet Jesus
told them they were naked.
The city was a medical center and housed a medical
school that was famous for its ointment for the eyes and
ears – and yet Jesus told them they were blind.
This congregation was proud and contented – and Jesus
did not have a single good thing to say about them.
Those in Smyrna were destitute, and Jesus told them in
2:9 that they were rich. These people in Laodicea were
rich, and yet Jesus tells them that they are destitute. How
often is the truth just the opposite of what men
believe?
Proverbs 13:7 There is that maketh himself rich, yet
hath nothing: there is that maketh himself poor, yet hath
great riches.
Once again we see a familiar theme of this book. We must
see things as God sees them, and to him sometimes the poor
are rich and the rich are poor!
One commentator writes: “Perhaps none of the seven
letters is more appropriate to the 20th century church than
this. It describes vividly the respectable, sentimental,
nominal, skin-deep religiosity that is so widespread among
us today. Our Christianity is flabby and anemic. We appear
to have taken a lukewarm bath of religion.”
The beginning of the creation in verse 14 is the source
of the creation. Jesus is God. He was not created. Nowhere
in the Bible are we ever told to worship any part of God’s
creation, yet we are told to worship Christ. Jesus is the
source of all creation. See Hebrews 1:2, John 1:1–3, and
Colossians 1:16.
In verse 16, Jesus says he will spew these lukewarm
Christians out of his mouth! They deeply offended
Christ!
Some suggest that this metaphor comes from the water
supply of the city, which was lukewarm, in contrast to the
hot springs at nearby Hierapolis and the pure water of
Colossae. The archaeology shows Laodicea had an aqueduct
that probably carried water from hot mineral springs some
five miles south, which would have become lukewarm before
entering the city. Other suggest that the imagery of the
Laodicean aqueduct suggests not that “hot” is good and
“cold” is bad, but that both hot and cold water are useful,
whereas lukewarm water is useless. Perhaps (even though I
can think of some uses for lukewarm water), but the Greek
word used for “hot” (which occurs only here) is zestos,
which has the same root (zeo) as the Greek word for
“fervent.” We are told elsewhere of those who were fervent
in spirit (Acts 18:25, Romans 12:11), which suggests to
some (and to me) that the word “hot” is used here to denote
a spiritual condition. Similarly, the use of “cold” reminds
of Matthew 24:12 ― “And because iniquity shall abound, the
love of many shall wax cold,” although the Greek word used
here is different and appears elsewhere only in Matthew
10:42 where it describes a cup of cold water. In short, if
“hot” denotes a spiritual condition, then it would seem
that “cold” must also denote a spiritual condition, and a
cold spirit would seem to be the opposite of a fervent
spirit.
Verses 15-16 tell us that Jesus prefers hot or cold to
lukewarm! We might be tempted to think that a cold
Christian would be worse than a lukewarm Christian, but not
according to Jesus. At least the cold Christian has made a
decision – it was the wrong decision, but at least he has
acted. The cold Christian has left the church. But not so
with the lukewarm Christian. They hang around and cause all
sorts of trouble.
The lukewarm Christian was then and is now the curse of
the church. How often has the “hypocrites in the church”
argument been used as an excuse against the gospel call. A
lukewarm Christian is not actively against Christ —
instead, his carefree attitude shows no concern for Christ,
and he does great damage to the Lord’s body.
Were these people without hope? Not at all. Verse 19
tells us that Jesus wanted them to repent. Verse 20
pictures Jesus as standing at the door of his own church
and knocking. He wanted to be let back in to his own
church!
We can look to the denominational world for an example
of hot, cold, and lukewarm. In the recent vote to ordain a
gay bishop in the Episcopalian religious group, some voted
yes and some voted no. But did you notice that there were
also two abstentions? I have more respect for those that
voted yes!
Listen to what the Scottish theologian George MacDonald
(1824-1905) had to say about the Laodiceans. (George
MacDonald was a Scottish preacher, and C.S. Lewis said he
never wrote a book in which he did not quote MacDonald.)
The following quote is from the book Proving the Unseen,
Chapter 7:
You must note that in this last message to the
Laodiceans, he has not a word of praise for them—not a word
of praise. Almost all the rest have some praise given them,
but there is not a word of praise for these halfhearted
Laodiceans. They want to go comfortably on, and not to be
troubled much, and they will get into heaven as they
please, in some sleepy way or other. They won’t find
themselves comfortable there. It is not the halfhearted,
simmering kind of hearts that the kingdom of God and His
Christ is for. Had God been halfhearted you would never
have had a chance of life eternal. It is because God is
true-hearted, unselfish, out and out devoted to His
creatures that there is any world at all.
And He won’t have you as you are! If you correspond at
all to this description of those that made up the church of
the Laodiceans, God won’t have you—you won’t do! What a
word of indignation this is!
Oh! you are quite wrong if you have the fancy that Jesus
Christ is one who is always speaking soft words. He is
indignant sometimes, He is angry sometimes, but there is
not one atom in that indignation, in that anger that is not
love. But His love will not make His blow lighter, and you
are afraid of that kind of love because it demands so much.
It demands that you shall be fit to come into His very
arms, to His very heart, and less than that will not do. It
cannot be that He shall embrace evil things; He will have
us free, cost what it may; if it takes an eternity to clean
us, we must be clean.
Neither cold nor hot: What a word almost of contempt!
Only there is no contempt in Him. Using our language it
sounds like it, but I call it “indignation,” and the strong
effort of His heart of love to make them feel what a low
condition they are in. “Neither cold nor hot—I won’t have
you; I will spew you out of my mouth.” That Christ should
speak like that to us and we deserve it—who will endure it?
But, oh! it is of the mercy of God that He speaks to us
like that.
He speaks very plainly what He thinks of them, and He
shows very clearly how His thought about them ran counter
altogether to their own judgment of themselves. “Oh, we are
all right! We accept this and that doctrine; we believe
so-and-so; we are all right.” Or, on the other hand: “We
have broken free from the traditions of the elders; we have
got a better way, and so we are all right.” Are you doing
the things that Jesus Christ tells you? If not, you are all
wrong. Your ideas, your opinions, your systems, let them be
as correct as astronomy, and you are no better, but
probably much the worse for them.
Does the Lord say this for the sake of abuse? No; He
wants to rouse us—“I counsel thee”—He wants to rouse us up,
to open our treasure houses that He may fill them, to open
doors and windows that the breath of God may blow through
our souls. That is why He says the hard words, but hard
words in the right places are the kindest thing.
What is the lesson to the church from Christ’s letter to
Laodicea? Look at verse 15. The lesson for the church today
is that Christ will not have us if we care nothing for him
or for his church. He would rather us be actively opposed
to him than for us to say we are on his side and yet live a
life of total indifference to his will.
His message to this congregation was to get off the
fence! Make a decision one way or the other! Don’t just sit
there! Act!
Conclusion to Chapters 2-3
So where are we at the end of Chapter 3? What is next
for John?
The letters to the seven churches are complete. Each was
challenged to overcome. The situation looks bleak at this
point in history. The church seems unable to resist the
hostile worldly powers that surround it. But, history is
not determined by political powers. As we are about to see,
history is determined by God.
The question now is, what will be the fate of God’s
enemies and what will be the fate of God’s people?
Satan, as usual, will try to thwart God’s will, and
Satan’s goal as always is to extinguish the church. But
with regard to Rome his time is short!
Revelation 12:12 Rejoice then, O heaven and you that
dwell therein! But woe to you, O earth and sea, for the
devil has come down to you in great wrath, because he knows
that his time is short!
The book of Revelation is a book of judgment. In the
first part of the book, Christ pronounces judgments against
the church’s enemies from within. In the second part of the
book, Christ will pronounce judgments against the church’s
enemies from without. What comparisons can we see between
these two judgments?
In each case, Jesus tells his listeners that the way
they see themselves is really the opposite of the way they
really are! One church thought it was rich, Jesus said they
were poor. One church thought it was poor, Jesus said they
were rich. Rome thought it had all the power, Jesus will
tell them that they are powerless. Rome thought the church
was of no consequence, Jesus will tell them that the church
is infinitely more important than Rome.
There is a message in here for us as well. To see
ourselves correctly, we must see ourselves as God sees us,
and the best way to do that is it see ourselves through the
word of God.
As scarce as truth is, the supply has always exceeded
the demand. Jesus likely gave some of these people more
truth than they wanted! They no doubt did not enjoy seeing
themselves through God’s eyes. They would much rather have
heard pleasant things from Christ, but Christ told them the
truth, which is what they desperately needed to hear.
This situation is not new. Consider:
• Jeremiah 5:30–31 An appalling and horrible thing has
happened in the land: the prophets prophesy falsely, and
the priests rule at their direction; my people love to have
it so, but what will you do when the end comes?
• Isaiah 5:20 Woe to those who call evil good and good
evil, who put darkness for light and light for darkness,
who put bitter for sweet and sweet for bitter!
• Isaiah 30:9–11 For they are a rebellious people, lying
sons, sons who will not hear the instruction of the LORD;
who say to the seers, “See not”; and to the prophets,
“Prophesy not to us what is right; speak to us smooth
things, prophesy illusions, leave the way, turn aside from
the path, let us hear no more of the Holy One of
Israel.”
How do we find out today what we need to hear? We quit
listening to man and the world, and we start reading God’s
word. He has told us all that we need to hear. Our job is
to listen to that message and then to heed that
message.
One final comment about the seven letters — each of them
begins with the same phrase: “I know.” We understand that
Jesus is the head of the church, but sometimes we act like
he is a distant monarch. These letters paint a very
different portrait of our king.
Jesus is intimately concerned about his church. Indeed,
the Bible describes the church as the body of Christ and as
the bride of Christ. Jesus knows what is going on in his
church, and he cares very deeply about what is going on in
his church – and that should be a great source of comfort
for us today when the church seems to be in such turmoil
all around the world. Does Jesus care? Yes, he cares. I
know he cares. Jesus knows what is happening in his
church.
Chapter Four
1 After this I looked, and lo, in heaven an open door!
And the first voice, which I had heard speaking to me like
a trumpet, said, “Come up hither, and I will show you what
must take place after this.”
We should all pause for just a moment to thank God that
Heaven has a door and that Heaven’s door is an open door!
Jesus Christ opened that door for us!
In this chapter, God draws aside the curtain of Heaven
and gives to John a vision of the majestic throne of the
Ruler of the Universe.
This voice in verse 1 is the same voice that John heard
in the first vision, which means that this is possibly the
voice of Christ (which John heard in 1:17-20), although
others say it is the voice of the angel that they contend
was the one speaking in 1:11.
John is invited not just to look in through the door but
to enter through the door. John was not the last person to
be presented by Christ with an open door. We are given open
doors of opportunity every day, and we need to follow
John’s example.
We have already been told that the things that “must
take place” would occur soon (see 1:1 and 1:3). So once
again, at the very beginning of this second vision, we are
reminded of the all important time frame for this book.
The phrase “after this” is similar to what we saw in
1:19 where John was told to “write what you see, what is
and what is to take place hereafter.” “This” refers to what
John had just seen, and “after this” refers to what he was
about to see.
What we are about to see is that these events on earth
have their origin in Heaven! The true view of history is
the view from the throne of God, and that is the view that
John is about to see. (For those keeping track, here again
is a reminder of a major theme in this book — we must try
to see things from God’s perspective.)
2 At once I was in the Spirit, and lo, a throne stood in
heaven, with one seated on the throne! 3 And he who sat
there appeared like jasper and carnelian, and round the
throne was a rainbow that looked like an emerald.
In John 1:18, the apostle wrote: “No one has seen God at
any time.” In Exodus 33:20, God said to Moses: “You cannot
see My face; for no man can see Me and live.” In 1 Timothy
6:16 we read of the one “who alone has immortality and
dwells in unapproachable light, whom no man has ever seen
or can see.”
How then could John have seen God? The answer is given
in the opening part of verse 2 – John “was in the Spirit.”
He was experiencing a spiritual vision just as had been
experienced by Isaiah and Ezekiel, just to name two other
examples. John was not seeing God with his physical eyes
but rather with his spiritual eyes.
John not only sees the throne, but he sees the one
seated upon the throne. Ezekiel described the occupant of
the throne in Ezekiel 1:26 as having “a likeness as the
appearance of man,” but John portrays no form.
The throne of God is mentioned 40 times in this book (17
times in Chapters 4 and 5), and the message is clear — the
throne that rules the world is not in Rome. This vision
begins with a clear depiction of the absolute sovereignty
of God. All things must be viewed with regard to their
relation to the throne of God.
What about the stones mentioned in verse 3? Jasper is a
translucent rock crystal. Carnelian is a blood red stone
that is also called sardius after the city of Sardis where
it is found. In Exodus 28:17, these stones are in the
breastplate of the high priest. Perhaps the white jasper
represents God’s holiness and righteousness, while the red
sardius denotes his judgments. This view would fit nicely
with Psalm 89:14, where we read that righteousness and
judgment are the foundation of God’s throne.
Many commentators get bogged down trying to find
elaborate meanings in details of this book such as the
choice of stones. And, without denying there may very well
be an elaborate meaning to some or all of these details, we
need to remember that this book is an oil painting from
God. Revelation is intended to have an emotional impact on
the reader. That impact is obscured when we focus unduly on
the brush strokes. Listen to what Hailey says on this
point:
To the literalistic mind, lacking the power of
imagination, Revelation will forever be a sealed book; to
the speculative and visionary mind the book will provide
fuel to inflame far-fetched assumptions and conjectures
which totally miss the truth. But to the mind prepared by
the rest of the Bible for reality in picture and action,
impressions of truth will be made that give strength for
victory in every conflict of life.
As in the parables, many of the minor details are likely
merely descriptive and are not intended to carry a special
significance of their own. Here the details serve to paint
a picture of beauty and majesty. Later we will find
pictures of horror and death.
Remember that John was standing before the throne of
God! Do we really think he was puzzling over why the stones
were white?
The rainbow reminds us of God’s mercy and that he keeps
his covenants. A similar description is used in Ezekiel
1:28.
Like the appearance of the bow that is in the cloud on
the day of rain, so was the appearance of the brightness
round about. Such was the appearance of the likeness of the
glory of the LORD. And when I saw it, I fell upon my face,
and I heard the voice of one speaking.
We are also reminded of Psalm 104:2 ― “who coverest
thyself with light as with a garment, who hast stretched
out the heavens like a tent.”
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